This late 17th-century carved box is attributed to cabinetmaker Thomas Stoughton IV (1662–1748) of Windsor, Connecticut. Although labeled “Bible boxes” by collectors, it is likely that objects such as this once held small valuables and documents.

In its overall configuration and construction, the box is typical of the form. Oak boards forming the sides are nailed together, with a wide pine board forming the bottom nailed from the underside. Simple snipe hinges connect the molded top to the backboard, and molded cleats on either side of the lid add stability. The front board features a tripartite carved design of stylized floral and foliate motifs. Although they share similarities in conception and execution, carving details on similar objects differ according to the shop tradition from which they originated. The unique characteristics of their carving have led scholars to refer to objects from the Stoughton shop tradition as the “serrated foliate group.” This example has survived in remarkable condition, with all of its original wooden components and a fine old surface without later overpainting. Looking closely, one can discern the marks of the cabinetmaker’s tools used to lay out and carve the design. An original iron lock is missing, and the box received a later forged-iron hasp closure. Its condition is indeed exceptional, and the box’s history is equally compelling.

In 1630, Thomas Stoughton, Jr., his brother Israel, and their families immigrated to Dorchester, Massachusetts. The Stoughtons, who were sons of an English nonconformist minister, made the journey as part of a congregation associated with Reverend John Warham. Stoughton later moved with Warham to Connecticut, receiving a significant land grant in Windsor. His son Thomas Stoughton III became involved in Windsor town government and administrative affairs and with his wife, Mary Wadsworth Stoughton, raised a family that included four sons in the woodworking trades. One of them, Thomas Stoughton IV, moved to a new section of Windsor in 1680, one of a group who sought to establish there Windsor’s Second Congregational Church. In 1694, the new congregation invited Reverend Timothy Edwards (1669–1758) to be their minister. Linked to the Stoughtons by marriage, Edwards, his wife, and his sister lived in the Stoughton household while waiting for a house to be built for their use. He conducted services there during the construction of a new meetinghouse. Thomas Stoughton IV may have made the box for Edwards while he was a guest during the years 1695 to 1700.

A 1771 inventory of Timothy Edwards’s estate noted a “Carvd Box” valued at one shilling. A 19th-century label nailed to the underside of the box’s lid also indicates its ownership in the Edwards family. In a flowing hand, the label’s inscription reads “A Travelling Trunk / Which belonged to the family / of Rev. Timothy Edwards of East / Windsor, Conn. / It was not unprobably used / by President Jonathan Edwards / while in Yale College 1716–1820. / A. C. Thompson.” Timothy’s son Jonathan Edwards (1703–1758) matriculated at the Collegiate School (now Yale University) in 1716 not long before his 13th birthday. (The 1820 date on the label is almost certainly an error, with the writer intending 1720.) He went on to become one of colonial America’s most important preachers and theologians, a leading force in the First Great Awakening, and very briefly president of the College of New Jersey (now Princeton University) just before his death. Among his writings is the famous sermon “Sinners in the Hands of an Angry God.”

Perhaps less well known is that Jonathan Edwards was an enslaver, purchasing his first enslaved person, a young girl about 14 years old whose name was recorded as “Venus,” in 1731. Slavery, though closely associated with the plantation economy of the South, was also firmly established and widespread in colonial New England. Timothy Edwards had enslaved at least one person, and other prominent men in Jonathan Edwards’s community of Northampton, Massachusetts, were also enslavers. In 1741, colleagues called upon Edwards to defend a fellow minister, Benjamin Doolittle, against several complaints, one of them his enslavement of a man called Abijah Prince. Edwards’s notes on the subject survive, offering insight to the arguments and rationalizations that a highly educated man devoted to righteousness might use nevertheless to justify defending the cruelty of slavery.

A. C. Thompson, whose name is on the label, was Augustus Charles Thompson (1812–1901). Educated at Yale and the Pastoral Union of Connecticut, Thompson served as a minister in Roxbury, Massachusetts, and served as a lecturer at and a trustee of the Hartford Theological Seminary, successor to the Pastoral Union of Connecticut. Research indicates that the box descended in the Edwards and Stoughton families, and was likely given to the seminary by author and antiquarian John Alden Stoughton (1848–1915). Its ownership by the seminary until the late twentieth century was no doubt a major factor in the box’s preservation.