CulturePersian
Titles
- High-spouted Ewer
Datelate 12th century
MediumBrass; raised, repoussé, inlaid with silver and copper
Dimensions15 1/8 × 8 3/8 × 7 3/8 in. (38.4 × 21.3 × 18.7 cm)
Credit LineMuseum purchase funded by the Friends of Art of the Islamic Worlds
Object number2014.1
Current Location
The Caroline Wiess Law Building
113 Islamic Art Gallery
On view
Explore Further
Department
Art of the Islamic WorldsObject Type
Provenance[Sotheby’s, London, October 9, 2013, sale L13223, "Arts of the Islamic World: Property from the Guerrand-Hermès Collection", lot 17]; purchased by MFAH, 2014.
Inscriptions, Signatures and Marks
Around the shoulder, in cursive:
al-‘izz wa al-iqbal wa al-dawla wa al-salama wa al-sa’ada wa al-‘inaya wa al-faragha wa al-raha wa al-‘afiya wa albikra wa al-tamma wa al-ra’ya (?)
‘Glory and Prosperity and Wealth and Well-being and Happiness and Sympathy and Inner calm and Ease and Health and Novelty (?) and Entirety and ….’
On the neck, in cursive:
al-‘izz wa al-iqbal (?) wa al-‘inaya wa al-kira[ma]
‘Glory and Prosperity (?) and Sympathy and Generosity’
Around the neck, in Kufic:
al-baraka wa …. wa al-salama
‘Blessing and … and Well-being’
The two bands on the body and around the base in Kufic bear similar benedictory text, including:
bi’l-yumn wa al-baraka wa al-dawla wa al-salama wa al-sa’ada was al-tamma wa al-shifa’a wa al-shakira
‘With Good-fortune and Blessing and Wealth and Well-being and Happiness and Entirety and [Prophet’s] Intercession and Gratitude’
al-‘izz wa al-iqbal wa al-dawla wa al-salama wa al-sa’ada wa al-‘inaya wa al-faragha wa al-raha wa al-‘afiya wa albikra wa al-tamma wa al-ra’ya (?)
‘Glory and Prosperity and Wealth and Well-being and Happiness and Sympathy and Inner calm and Ease and Health and Novelty (?) and Entirety and ….’
On the neck, in cursive:
al-‘izz wa al-iqbal (?) wa al-‘inaya wa al-kira[ma]
‘Glory and Prosperity (?) and Sympathy and Generosity’
Around the neck, in Kufic:
al-baraka wa …. wa al-salama
‘Blessing and … and Well-being’
The two bands on the body and around the base in Kufic bear similar benedictory text, including:
bi’l-yumn wa al-baraka wa al-dawla wa al-salama wa al-sa’ada was al-tamma wa al-shifa’a wa al-shakira
‘With Good-fortune and Blessing and Wealth and Well-being and Happiness and Entirety and [Prophet’s] Intercession and Gratitude’
Cataloguing data may change with further research.
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